A Personal Note to My Subscribers & Readers: One Month Reflection

We are now at the one month point since I’ve resumed blogging after taking an 8-month blog sabbatical. I’d like to pause and reflect by sharing ten things with you . . . all of which I feel are important. I believe you will also.

1. First, I’d like to say “thank you” to each of you who subscribe to this blog. Especially those of you who share my posts with others. I’ve really enjoyed my return to blogging, and I hope you have as well. You’ve blessed me greatly with your encouraging and insightful comments.

2. One day this month, we will be having “Shameless Promotion Day” on the blog. I will be giving every reader an opportunity to promote their website or blog to our blog audience (which is quite large). You won’t want to miss the opportunity. But it will only last one day; so you get one shot.

3. Since I resumed blogging on January 17th, the subscribership to this blog has almost doubled. In fact, I just found out that this blog ranks #10 out of all Christian blogs in RSS subscribers.

Frank Viola's Blog

While many of you are RSS subscribers, I would encourage you to also subscribe by Email.

There are two reasons: Continue Reading…

The Art of Being a Jerk Online: 10 Sure Ways

If you’re past the age of Mosaics and Busters, you might want to make sure you’re sitting down. In fact, you may want to hold on to your chair real tight. I’m using a style of language here that some may not understand and misinterpret. I’m doing it make a point. So Frankie says relax before you read on . . .

“Jerk: Slang . a contemptibly naive, fatuous, foolish, or inconsequential person.” Not a cuss word. Source.

According to recent studies (you know, the same ones that show that research is known to cause cancer in rats), if two Christians disagree with one another online for more than three consecutive days, there is a 97.3% chance that one of them will end up calling the other a “child of Satan” or a near-equivalent.

With that in mind, here are ten sure-fire ways to perfect the art of being a jerk online:

1. Move from arguing the substance of a disagreement to attacking the person with whom you disagree. (This is called an ad hominem argument. Attack the messenger while you disagree with their message. People often do this when they can’t win an argument.)

2. Assume what other people think and believe rather than asking them directly. And state your assumption about what they think and believe as though it were gospel fact to others. (Did I say without asking the person whose name you’re dropping directly about what he/she believes or thinks? I’m always amazed when Christians do this.) Continue Reading…

The Bible Made Impossible: Interview with Christian Smith

Christian Smith is a professor at Notre Dame and a prolific author. Smith shares an accolade with F.F. Bruce, N.T. Wright, and Scot McKnight. Each author has written books that made both my 100 Best Christian Books Ever Written and my 100 Best Academic Christian Books lists.

A double threat!

I maintain that one of the best books ever written on church practice (ecclesiology) is Christian Smith’s, Going to the Root. (I quote Smith four times in Reimagining Church.)

And one of the best books on how Christians should approach the Bible is Christian Smith’s new volume, The Bible Made Impossible.

I heartily recommend both books to every follower of Jesus. Christian Smith

What I like best about Smith’s newest book is that it argues for understanding Scripture through a Christological lens (i.e., employing a Christocentric hermeneutic). When my next book is unveiled later this year, you’ll better understand why I appreciate Smith’s point so much. :-)

What follows is my interview with Christian Smith. He talks about his new book, answers critics, and unveils his writing routine. Continue Reading…

Living in the Divine Parenthesis: Are Good Works Bad?

Recently, I delivered a message to a group of Christians in their 20s and 30s. I entitled it “Living in the Divine Parenthesis.” Among other things, I tackled the issue of good works and the seasonal nature of a local church.

Ever since I’ve been a Christian, I’ve been taught two different things regarding good works. In my early years as a believer, my spiritual tutors told me that “good works” (also referred to as “good deeds” and “doing good” in the New Testament) was a religious duty and obligation.

Consequently, I (and everyone I knew) viewed good works with a legalistic lens, seeing them as demands that we must fulfill in our own strength and power.

If you want to make God happy, you have to do “good works,” which are the evidence of real faith (so I was told).

Later, I was exposed to another Christian tradition that reacted against this understanding. This tradition taught that good works was anathema. “We’re under grace, so good works isn’t something we have to worry about.” Therefore, those Scriptures that talked about “doing good” were associated with legalism, so we were told to ignore them. Continue Reading…

Beyond Evangelical: Part V

“The hallmark of an authentic evangelicalism is not the uncritical repetition of old traditions but the willingness to submit every tradition, however ancient, to fresh biblical scrutiny and, if necessary, reform.”

~ John Stott

Note: The entire “Beyond Evangelical” series (including this post) has been compiled into an 80-page eBook with many new chapters added. Click here to learn more about the eBook.

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We continue our series on “beyond evangelicalism.” If you’re new to the blog, click here to read the previous parts.

Some Christians today are using the phrase, “the new evangelicals.”

Last year, Gabe Lyons (author of The Next Christians) called me on the phone to ask me what I thought about his new book (which he kindly mailed to me). What I’m writing in this post and in the next installment (Part VI) of our series is what I said to him in that conversation.

I dare suggest that there are two main types of new evangelicals today. One is not new at all. The other is, well, new in a sense.

Let me first address the evangelicals that are not new. This group of Christians used to be called “neo-evangelicals” during the 1950s through the 1980s.

F.F. Bruce, G.E. Ladd, Bernard Ramm, Harold Ockenga, and Carl F. Henry were just some of the movers and shakers of the neo-evangelical movement.

The neo-evangelicals criticized fundamentalism as being separatist and confrontational with the culture. Continue Reading…

Hearing One Side of a Story

I remember it well. A zealous but naïve follower of Jesus in my mid-20s. That was me.

One of my friends had been part of the church to which I belonged. He had recently moved to another city and joined another group.

He called me on the phone from the other state to unload. He told me how he had been mistreated by this other group. And he singled-out one particular person who was (according to him) the source of his pain.

As I listened to him vent, my blood began to boil. I was angry at this group . . .  and I was angry at the particular person who mistreated my friend.

Some time went by, and I was talking to another friend who knew more about the situation than I did. One thing led to another, and I found myself on the phone with the very person from that other group whom (I had thought) mistreated my friend.

As I listened to this man carefully, my blood began to boil again. But this time, I was angry at my friend. And more, I was angry at myself for drawing a conclusion based on hearing only one side of a story. Continue Reading…

A Word to Mentors and Mentees

In Revise Us Again, I dedicate an entire chapter to a phenomenon I call “being captured by the same spirit you oppose.” This is something that all of us are susceptible to.

One of the characteristics of those who are captured by the same spirit is the tendency to impute the motives of one’s own heart onto those we find threatening or those we just don’t like.

Christian leaders who have inflated egos or deep insecurities are easily threatened by others. As a result, they will unwittingly read their own heart motives into the hearts of other people. Psychologists call this “projection.” I can’t face my own shortcomings and defects so I unconsciously project them onto other people. I accuse others of the very same dark things that are lurking deep within my own heart.

I’ve watched some Christians engage in projection when they came into contact with those who were just as (or more) gifted than they were. The root is often jealousy. You can call it a “Saul complex,” if you will. Continue Reading…

Scot McKnight

Scot Mcknight is a New Testament scholar whose work I appreciate. Those of who you who have been reading this blog for awhile are familiar with McKnight.

I reviewed Scot’s book A Community Called Atonement and interviewed him on his One.Life book. In addition, McKnight kindly wrote a glowing review for my book, Jesus Manifesto.

Since McKnight and I bear the same testimony regarding the Lordship of Jesus and the presence of Christ in the Old Testament narrative, I wanted to underscore his latest book with this interview. Scot McKnight’s The King Jesus Gospel is an excellent contribution on the meaning of the gospel. Scot McKnight

While I wish the book would have discussed “the mystery” of God’s eternal purpose and the indwelling life of Christ – both of which are vital aspects of the gospel in my opinion – McKnight’s new book does a great job beating another drum I’ve been banging for years: That the gospel and personal salvation are not the same thing.  And that the gospel isn’t a “plan” as much as it is a Person.

As many of you know, the way I defy the “echo-chamber” phenomenon rampant in the blogosphere today is by interviewing other authors and bloggers with whom I have both agreements and disagreements. I personally wish more bloggers would do such interviews as I believe it’s healthy for the body of Christ. Continue Reading…

In Praise of New Songs

“Sing to the Lord a new song.”

~ Psalm 98:1

I had the privilege of spending the last two weekends with a beautiful fellowship of believers. This group of Jesus-followers has written some of their own songs . . . songs that reflect their life and experience in Christ.

Recently, the fellowship wrote a simple song entitled: Since We’ve Tasted and We’ve Seen.

“Taste and see that the Lord is good.” (Psalm 34:8)

“We have tasted the goodness of the Word of God and the powers of the coming age.” (Heb. 6:5)

“But we cannot help speaking about what we have seen and heard.” (Acts 4:20)

I love the song, and can’t get it out of my head.

I’m posting a recording of it so you can hear it. The fellowship sang it in several different ways, so listen to the whole recording. Note that I placed a digital recorder on the floor, so don’t expect professional quality. Continue Reading…

I’m Praying for You

Recently, someone whom I’ve not had any contact with for a very long time wrote me an email and ended it with these words:

“I hope you are also doing well and please know that you continue to be in my prayers.”

I don’t have adequate language to describe how such words effect me. But whenever I’m aware that a believer is praying for me, I’m deeply moved. And I’m deeply thankful.

Perhaps some of you who are in ministry can relate to this, but I am keenly aware when God works in and through me in ways that exceed my abilities and giftings. I attribute this to His grace and to the prayers of God’s people for me.

In Revise Us Again, I address the problem of Christianeze. The phrase, “I’m praying for you” or “I’ll pray for you” sometimes falls into that category for some believers. Meaning, many Christians say it all the time to people, but often don’t carry it out. It’s the right thing to say. It’s part of the culture of being a Christian.

Those who know me well are aware of two things on this score: Continue Reading…