“Your kingdom come, your will be done on earth as it is in heaven.”
~ Matthew 6:10
As long as I’ve been a Christian, I’ve noted two things that believers routinely get riled up about. One is the role of the Spirit vs. the role of the Scriptures. Christians seem to fall off one side of the horse or the other on this issue.
Over the years, I’ve watched countless fruitless Word vs. Spirit debates that descended into noise. They are fruitless because both the Scriptures and the Spirit work together. And what God has joined together shouldn’t be separated. When I watch people debate this issue today, I quickly begin yawning.
In the same way, I’ve watched countless Christians get roped into fruitless outreach vs. inreach debates. Some maintain that the church exists for outreach (these churches tend to have a rather thin and spiritually shallow community life). Others object that the church exists for community (these churches tend to be insular and ingrown).
The outreach vs. inreach debate is fruitless because it virtually always ignores two things. (1) That an authentic church will pass through seasons (I’ve discussed the seasonal nature of the ekklesia at length in Finding Organic Church), and (2) There are four chief aspects of the church’s mission on earth, all of which are vital.
It is the latter that I wish to focus on in this post. I almost broke this post up into two parts, but right or wrong, I decided to keep it all together. It will be easier to share that way. Future posts will be shorter.
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The big sweeping epic of God’s timeless purpose is centered on a bride, a house, a body, and a family. These four elements make up the grand narrative of the Bible. The mission of God—the Missio Dei—is wrapped up with each of them.
God’s mission demands more than a theological head-nod of agreement. It demands practical expression. The Lord wants a people who embody the bride, the house, the body, and the family in every city on this planet.
In this post and the next, we will briefly explore the practical question of what it looks like when a local fellowship of believers fulfills what God is after and His eternal purpose moves from eternity to here.
Communion
As the bride of Christ, the church is called to commune with, love, enthrone, and intimately know the heavenly Bridegroom who indwells her.
Churches that excel in the bridal dimension give time and attention to spiritual fellowship with the Lord. Worship is a priority.
Seeking the Lord, loving Him, communing with Him, and encountering Him are central.
The means of love-filled communion are many: prayer (in all of its forms), meditation (contemplation), worship through song, taking the Lord’s Supper, interacting with the Lord through Scripture, etc.
Such means are not only to be practiced by individual members, but by the church corporately and/or in small groups.
Imagine a church where the members pair off during the week—brothers with brothers and sisters with sisters. They seek the Lord together. Sometimes they will do this in groups of three, four, and more. What are they doing in these groups? They are allowing Christ to love them and they are turning that love back to Him.
They are also learning how to live by divine life. The church lives by the life of Christ. Jesus Christ is the source of the bride’s life. God’s purpose is that Christians live by His indwelling life.
This is something that must be learned and practiced. The bridal dimension of the church makes such living a concrete reality. In fact, this dimension of the church can be seen as the engine that drives all of the church’s activities. It is love from Christ and for Christ that is the church’s motivation, energy, and life.
The bridal dimension of the church is not peripheral. It’s central to the church’s life and mission.
Corporate Display
The church is called to gather together regularly to display God’s life through the ministry of every believer. How? Not by religious services where a few people perform before a passive audience. But in open-participatory meetings where every member of the believing priesthood functions, ministers, and expresses the living God in an open-participatory atmosphere (1 Cor. 14:26; 1 Peter 2:5; Heb. 10:24–25; etc.).
God dwells in every Christian and can inspire any of us to share something that comes from Him with the church. In the first century, every Christian had both the right and the privilege of speaking to the community. This is the practical expression of the New Testament doctrine of the priesthood of all believers.
The open-participatory church meeting was the common gathering of the early church. Its purpose? To edify the entire church and to display, express, and reveal the Lord through the members of the body to principalities and powers in heavenly places (Eph. 3:8–11).
Today, many churches are stuck with only one kind of church service where a few people minister to a largely passive audience.
But such services do not display Christ through the every-member functioning of His body.
Equally so, they don’t display the Headship of Christ, because He is not leading the meeting by His Spirit. Instead, human headship directs what happens, who participates, and when.
I’ve written on this extensively in my book Reimagining Church. Suffice it to say that every church should have a venue for the free-yet orderly functioning of every member of the house of God whereby each Christian offers spiritual sacrifices to God and ministers to the body.
Through such meetings, God in Christ is made visible and the whole church is built up.
This dimension of the church is not peripheral. It’s central to the church’s life and mission.
Community Life
Properly conceived, the church is a colony from heaven that has descended on earth to display the life of God’s kingdom.
By its way of life, its values, and its interpersonal relationships, the church lives as a countercultural outpost of the future kingdom—a kingdom that will eventually fill the whole earth “as the waters cover the sea.”
God’s ultimate purpose is to reconcile the universe under the lordship of Jesus Christ (Col. 1:20; Eph. 1:10). As the community of the King, the church stands in the earth as the masterpiece of that reconciliation and the pilot project of the reconciled universe.
In the church, therefore, the Jewish-Gentile barrier has been demolished, as well as all barriers of race, culture, sex, etc. (Gal. 3:28; Eph. 2:16).
The church lives and acts as the new humanity on earth that reflects the community of the Godhead.
Thus when those in the world see a group of Christians from different cultures and races loving one another, caring for one another, meeting one another’s needs, living against the current trends of this world that give allegiance to other gods instead of to the world’s true Lord, Jesus Christ, they are watching the life of the future kingdom lived out on earth in the present.
As Stanley Grenz once put it, “The church is the pioneer community. It points toward the future God has in store for His creation.”
It is this “kingdom community” that turned the Roman Empire on its ear. Here was a people who possessed joy, who loved one another deeply, who made decisions by consensus, who handled their own problems, who married each other, who met one another’s financial needs, and who buried one another.
This community was living in the presence of the future. It showed the world what the future kingdom of God will look like, when Jesus Christ will be running the entire show.
The church’s allegiance was exclusively given to the new Caesar, the Lord Jesus, and she lived by His rule. As a result, the response by her pagan neighbors was, “Behold, how they love one another!”
We live in a day when the Western church has enshrined rugged individualism and independence. As such, many modern churches are not authentic communities that are embodying the family of God. Instead, they are institutional organizations that operate as a hybrid of General Motors and the Rotary Club.
The spiritual DNA of the church will always lead its members toward authentic, viable community. It will always lead Christians to live a shared life through the Holy Spirit that expresses the life and values of Jesus Christ. In other words, it will live as the family of God.
In this way, the church becomes the visible image of the triune God. By sharing in the communion of the Father and the Son through the Holy Spirit, the church puts God’s love on public display. It becomes His family in the earth in reality.
The family dimension of the church is not peripheral. It’s central to the church’s life and mission.
Commission
When Jesus Christ ascended into heaven, He chose to express Himself through a body to continue His life and ministry on earth. As the body of Christ, the church not only cares for its own, but it also cares for the world that surrounds it. Just as Jesus did while He was on earth.
The pages of history are filled with stories of how the early Christians took care of the poor, stood for those who suffered injustice, and met the needs of those who were dying by famine or plague.
In other words, the early Christian communities cared for their non-Christian neighbors who were suffering.
Not a few times a plague would sweep through a city, and all the pagans left town immediately, leaving their loved ones to die. That included the physicians. But it was the Christians who stayed behind and tended to their needs, sometimes even dying in the process.
One of the Roman emperors, a pagan, publicly lamented that the pagan temples were losing customers because “the Christians not only take care of their own needy, but ours as well!”
The book of Acts and the epistles of Paul, Peter, James, and John abound with examples and exhortations of how the church cared for the world. This particular theme is peppered throughout the New Testament documents. (Quoting all those texts would demand another book.)
In short, the early church understood that she was carrying on the earthly ministry of Jesus Christ. She well understood that He was the same yesterday, today, and forever (Heb. 13:8).
That ministry is enunciated in Luke 4:18–19: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”
We meet it again in Acts 10:38, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.”
Throughout His ministry, Jesus showed what the kingdom of God was all about by loving outcasts, befriending the oppressed, healing the sick, cleansing the lepers, caring for the poor, driving out demons, forgiving sins, etc.
If you peel back His miracles, the common denominator underneath them all is that He was alleviating human suffering and showing forth what the future kingdom of God looks like.
When Jesus did His miracles, He was indicating that He was reversing the effects of the curse.
In Jesus’ ministry, a bit of the future had penetrated the present. Jesus embodied the future kingdom of God where human suffering will be eradicated and there will be peace, justice, freedom, and joy.
The church, which is His body in the world, carries on this ministry. It stands on the earth as a sign of the coming kingdom.
The church lives and acts in the reality that Jesus Christ is the Lord of the world today. It lives in the presence of the future … in the already-but-not-yet of the kingdom of God.
For this reason, the church is commissioned to proclaim and embody the kingdom now—to bring a bit of the new creation into the old creation, to bring a piece of heaven into the earth—demonstrating to the world what it will look like when God is calling the shots. In the life of the church, God’s future has already begun.
This dimension of the church’s mission has to do with how she displays the Christ who indwells her to those outside of her. It has to do with how she expresses Christ to the world.
Jesus fulfilled the mission of Israel in His earthly ministry (Gen. 18:18). But since His resurrection, He has commissioned the church to continue that mission.
Hence, the church exists to fulfill Israel’s original calling to be a “blessing to all the nations,” to bring “glad tidings, good news [the gospel] to the poor” and to be a “light to the world” (Gen. 22:18; Isa. 49:6; 52:7).
The church stands in the earth as the new Israel (Gal. 6:16). And she shows forth that the Jesus who walked this earth is the same Christ who has taken up residence within her members.
This dimension of the church is not peripheral. It’s central to the church’s life and mission.
Summary
So how does a local church carry out the Missio Dei . . . the ageless purpose of God?
Very simply: by loving the Lord Jesus as His bride and learning to live by His indwelling life (communion).
By edifying its members through displaying the Lord Jesus as functioning priests in God’s house and as participating members of Christ’s body (corporate display).
By living a shared life as the family of God, visibly demonstrating what the kingdom of God is like to a broken world (community life).
And by expressing God’s image and exercising His authority in the earth—the very things that the first Adam was charged to do in the garden (commission).
What then is God’s end? What is His grand mission?
It’s to expand the life and love that’s in the Trinitarian Community. It’s to increase the fellowship of the Godhead and reflect it on earth. This is the goal of evangelism. This is the goal of all of the church’s activities.
This is God’s dream, His eternal purpose. To obtain a bride, a house, a family, and a body that is by Him, through Him, and to Him.
The kingdom of God, which is the equivalent of the Lordship of Jesus Christ, is toward that end as well. This ought to give us a new view of the church and of God’s mission for the planet. And that view should lead us to a complete recalibration of how the church expresses herself in the earth.
As I have said elsewhere, God’s ultimate purpose begins in Genesis 1 before the fall, not in Genesis 3 after the fall. Failure to understand this has been the fundamental flaw of evangelicalism and much of the modern day missional movement.
To meet the beating heart of God, we must go back before the fall to discover afresh God’s original intent. Doing so will change everything.
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This post is Chapter 27 of From Eternity to Here
Click here to listen to the audio of this post
Beyond Evangelical: Part IV
WOW! This is the best, most succinct, simple yet thorough thing I have read dealing with the age old question from our response to the love Christ poured into us. “How ought we live then” THNX Frank
It seems that many Christians use different words to describe the same thing:
“What then is God’s end? What is His grand mission?
It’s to expand the life and love that’s in the Trinitarian Community. It’s to increase the fellowship of the Godhead and reflect it on earth. This is the goal of evangelism. This is the goal of all of the church’s activities.”
I would simply say: to glorify Himself.
That He be exalted and elevated and magnified! The end of man is to glorify God and enjoy Him forever.
“For my own sake, for my own sake, I do this. How can I let myself be defamed? I will not yield my glory to another.” (Isa 48:11)
“For the sake of his great name the LORD will not reject his people, because the LORD was pleased to make you his own.” (1 Sam 12:22)
“Yet he saved them for his name’s sake, to make his mighty power known.” (Psa 106:8)
“I am the LORD; that is my name! I will not give my glory to another or my praise to idols.” (Isa 42:8)
Etc.
We can only cry out in utter joy and thankfulness, “Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness!” (Psa 115:1)
Eric. I have to diverge with you on this. God glorying Himself isn’t the same as God opening up the fellowship of the Godhead to mortals and inviting them to participate in His life and to express it visibly. Of course, God is glorified in it. But sharing His glory with us and what that looks like is the mind blower of His eternal purpose. The latter is higher and much more exciting. Have you read “From Eternity to Here” by chance?
“God’s ultimate purpose begins in Genesis 1 before the fall, not in Genesis 3 after the fall.”
That simple truth has revolutionized how I see everything in the last year or so. It perplexes me how I missed that crucial orientation for so many years. I guess it may be like Courtney said above… the old forest-for-the-trees principle. Thanks for gathering up this group of life-filled words.
Great post, Frank. I love the emphasis on communal display. Today I am writing on Matt 28:16-20, and am struck by the concept parallels between this passage and Joshua 1:1-9. As Jesus’ people we have the pleasure of announcing his grace and reflecting his kingdom as we go into his world. Your fourfold description of God’s mission gives great texture to that. Thanks
Frank, thank you for the post. I must say when I began reading your books it was because I enjoyed Leonard Sweet, now I highly value your wisdom. It is my great pursuit to help the body of Christ find true expression of what body/church life ought to be. You are correct, we cannot be the living expression of Jesus in a gathering when 2 or 3 do all the “ministering. We must learn to trust Jesus in every member and hear His voice in every plea. Church is not about the few or the “talented” but the whole. I pray in my life time this will be rectified, and received. It remains that folks tend to shy from those matters that do not fit their norm until they hurt or long for change. Perhaps this process is actually God at work creating us anew as His bride?
cheers
Loved the post, I do have From Eternity to Here on my kindle; I’m on chapter 5. I took a break from it cause I wanted to read Revise Us Again, so I’m a little ADD, looking forwad to finishing my read. I agree with you points and most important see the vision of the church the way you described, it is most beautiful.
Frank, thank you for posting this. When I first read it in “From Eternity to Here,” I thought it was one of the clearest and most sense-making statements of God’s purpose that I had ever read. Now, reading it again, I feel so perplexed that after a lifetime in the church, I never saw these things before. Forest-for-the-trees principle, I guess.
It’s encouraging and invigorating to be reminded that even though there are so many “little things” that can sidetrack us from the true will of our Lord, we are never subject to those distractions!
Thank-you Frank – once again !!! Every part of me – every single fibre of my being cries out in agreement as I read your words – there’s such a deep longing in my spirit for this house – this glorious church that you describe – and I KNOW it’s what the Lords is yearning for – he has created us to be a living expression of Himself in this world. What a privilege!! – what an honour!! – it leaves me speechless and draws me to my knees!!
Oh how I long for it – thirst for it – and ache for this expression of His church… this is what he has called me to and “into”. For me to live is to be part of an expression of Him in this world and to die will be truly gain… I appreciate and love you Frank – thank-you for allowing our Lord to shine and express Himself through you “a jar of clay” 🙂
Although it is covered in your other writing more completely, I would raise a question of your conclusion and suggest an alternative view…
Is His eternal purpose to obtain a bride or to display His love to a flawed being? From my human perspective, God had/has no need of anything so His loving provision of Grace to us in Christ is a word picture to the cosmos of who He is, Love.
Max: This post is Chapter 27 of my book “From Eternity to Here” published in 2009. The first part of the book deals with your very question in detail: http://https://www.frankviola.org/frometernitytohere/
Great post! May we become his bride,his house,his family,and his body that is by Him, through Him,and to Him.
Been a reader of yours from way back, have read every one of your books. This post is an excellent short summary of all of them really – if one can recognise the applications behind the concepts. Profound, yet simple. Though I have been seeking truth in these things for years, still, this simple post illuminated for me a truth about the many dimensions of worship, of corporate praise. The truth of your words, especially under the heading, “community” neccitates your question that this “…should lead us to a complete recalibration of how the church expresses herself in the earth…” and how we “…display the life of God’s Kingdom…” If all the statements made in this post are true, then it follows in faith and obedience that we as christians cannot seperate our life as priests, our life in the community, with our lives in the world. Jesus taught non-resistance; we cannot kill, we cannot pick up weapons of this world. Why, therefore, do not serious seekers, writers, teachers, leaders in the christian community, other than the anabaptists, teach and proclaim this fundamental, unavoidable truth? Are they afraid of the backlash, the unpopularity, the persecution that would result from mainstream, esp. american, modern churchdom? Just wondering (and yes, I am trying to provoke a position from you on this given the truth of this post)! In brotherly faithfulness; and as I said, as someone that found you early and in doing found a deep kindred spirit. You have stated that you admire and stand on the shoulders of the anabaptists, yet, I have not seen in print from you, in any detailed way, why, nor any examination of the doctrines and passions that made the anabaptists distinctly seperate from the organizational/institutional “church”of thier time, in history, and now. I am not an anabaptist, just beating my own drum, so to speak, I am just a seeker of truth, and am confident you understand my rambling here! I love this post because it is short and can be shared easily with others whom it can be used as a first exposure to encourage and exhort to a greater and deeper examination and vision. Peace to you!
Thx. Brett. Your question is a bit off the subject of this post, so why don’t you reframe it into a one or two sentence question on the FAQ page: https://www.frankviola.org/faq – I’ll do my best to answer it there.
Good stuff. Thanks. You repeated the “Community Life” section.
Yes, the repeat was a mistake. Fixed now.